the philosophy of knowledge


graphic with three triangles representing truth, belief, and justification or a true, justified, belief, being necessary conditions for knowledge at the knowledge page at hiartx.com



 

Knowledge has traditionally been defined in philosophy as a true, justified, belief.

While I think that to say one knows something is to say one believes something, I think there are great difficulties in determining the difference between a belief and a true belief, let alone a true and justified belief.

The truth condition, in at least an absolute sense, is not possible to meet with any other belief other than, perhaps, "I know there is something rather than nothing" or "I know something exists".

The truth condition requires a check for the actual conditions of reality and no method we have, in principle, is capable of doing this.

What humans do have is science. But, science is a method that gets infected by politics, ego, and human ineptitude.

Science also only tells us about our proximal reality or, in other words, the reality we have empirical access to. Whether or not there is a world or worlds beyond what we have scientific access to is an open question that science can not answer.

And, scientific truths are often wrong in the decades and centuries following such truths.

However, I think it is important to look at the possibilities involved in a causal chain of reasons for a belief.

This causal chain is not impervious to deficits, but the idea is, perhaps, the best way to begin to distinguish, at least, degrees of certainty.

There are myriad problems with the idea of a causal chain but at least a commonsense psychological examination of the voracity of each link in the chain could help us to determine what things are viable for belief and what things we should throw out.

 
graphic displaying the different levels of certainty that we can have given various forms of observation

The certainty meter to the upper right is an arbitrary scale from the most certain propositions to the least certain. Absolute certainty are the propositions that could not be false in any possible world where something is going on at all.

Experiential certainty can be about emotions, pains, or perceptions of color that can be simple representations and could not possibly be false. Yet, I put them one category away from absolute certainty because they are statements about the world's content and its relationship to the perception of some self.

Logical certainty can be equated to mathematical certainty and it is about propositions that we can not deny the truth of yet can not, to some degree, ground in some certain set of axioms. Empirical certainty is about that which we directly observe.

Theoretical certainty is concerning that which we do not or can not or have not yet observed directly. And, religious certainty is about that which can not be observed or about that which we have no theoretic reason to believe exists.

There are many other ways to look at this chart and how to categorize it as well as ways to further divide it.



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